والمحصنات من النساء إلا ما ملكت أيمانكم. تفسير قوله تعالى: {وَالْمُحْصَنَاتُ مِنَ النِّسَاءِ إِلَّا مَا مَلَكَتْ أَيْمَانُكُمْ..}

Malik and Shafi'i, on the other hand, argue that their matrimonial contract should be rendered void Rather the Law does not define the limit because the effects of war and the total number of female captives that would have to be disposed of after a certain war are unpredictable
A soldier may have sexual relations only with that woman who has been entrusted to him by the government 4 Only that person to whom a female captive has been entrusted has the right to have sexual relations with her

تفسير قوله تعالى: {وَالْمُحْصَنَاتُ مِنَ النِّسَاءِ إِلَّا مَا مَلَكَتْ أَيْمَانُكُمْ..}

The Law does not lay down a limit in order to encourage people to accumulate huge armies of slave-girls, and thereby turn their homes into dens of sexual enjoyment.

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المحرمات من النساء تحريما مؤقتا : الحمد لله
Somali - Abduh : Waxaa Kaloo idinka reeban Haweenka la Qabo waxay Hantaan Gacmihiinnu mooyee Kitaabka Eebaa korkiinna ah waxaa laydiin banneeyey waxa ka Soohadhay kuwaas inaad ku dalablaan Xoolahiinna idinkoo dhawrsoon oon Xumaan Zino Falin waxaad ku intifaacdaan Xaggooda Siiya Meherkooda waa Qadaraad Eebe Dhib Dambi korkiinna ma Saarra waxaad isaga raalli Noqoteen Qadarrida ka Dib Eebana waa Oge Falsan• 8 Since the regular conferment of property rights is as legal an act as that of marriage, there is no basis for a person who feels no revulsion towards the idea of marriage to feel revulsion towards the idea of having sexual relations with a slave-girl duly entrusted to him
۞ والمحصنات من النساء إلا ما ملكت أيمانكم ۖ كتاب الله عليكم ۚ وأحل لكم ما وراء ذلكم أن تبتغوا بأموالكم محصنين غير مسافحين ۚ فما استمتعتم به منهن فآتوهن أجورهن فريضة ۚ ولا جناح عليكم فيما تراضيتم به من بعد الفريضة ۚ إن الله كان عليما حكيما
For details see my book Tafhimat, vol
السلام عليكم ورحمة الله يا الدكتور محمد شحرور 1. ما المقصود بمصطلح ‘المحصنات’ و ‘ما ملكت أيمانكم’ ف
It is pertinent to call attention to the following regulations of Islam: 1 Islam does not permit soldiers of the Islamic army to have sexual relations with women they capture in war
A man may marry such women and, if they happen to be his slave-girls, he may have sexual relations with them Women who come as captives of war, leaving their husbands behind in Dar al-Harb Domain of War , are not prohibited, for their marriage is nullified by virtue of their entry into Dar al-Islam Domain of Islam
Melayu - Basmeih : Dan diharamkan juga kamu berkahwin dengan perempuanperempuan isteri orang kecuali hamba sahaya yang kamu miliki Haramnya segala yang tersebut itu ialah suatu ketetapan hukum Allah yang diwajibkan atas kamu Dan sebaliknya dihalalkan bagi kamu perempuanperempuan yang lain daripada yang tersebut itu untuk kamu mencari isteri dengan harta kamu secara bernikah bukan secara berzina Kemudian manamana perempuan yang kamu nikmati percampuran dengannya setelah ia menjadi isteri kamu maka berikanlah kepada mereka maskahwinnya dengan sempurna sebagai suatu ketetapan yang diwajibkan oleh Allah Dan tiadalah kamu berdosa mengenai sesuatu persetujuan yang telah dicapai bersama oleh kamu suami isteri sesudah ditetapkan maskahwin itu tentang cara dan kadar pembayarannya Sesungguhnya Allah Maha Mengetahui lagi Maha Bijaksana• Moreover, once such a woman has given birth to a child she may not be sold to anyone, and on the death of her master she automatically becomes a free person

والمحصنات من النساء

3 It is not necessary for female captives of war to be People of the Book in order that sexual relations with them be permitted.

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تفسير سورة النساء
But there is no blame on you if you mutually agree to alter the settlement after it has been made
أرشيف الإسلام
2 Even then, he may not have sexual relations with her until at least one menstrual period has expired; this is in order to establish that she is not already pregnant
تفسير سورة النساء
6 Although the Law has fixed the maximum number of wives at four, it has set no limit with regard to slave-girls
The man to whom such a woman is entrusted has the right to have sexual relations with her regardless of her religious affiliations 10 If a military commander permitted his soldiers to temporarily use the female captives as objects of sexual desire and distributed them among the soldiers for that purpose, such an act would be considered unlawful by Islamic Law
Indonesia - Bahasa Indonesia : dan diharamkan juga kamu mengawini wanita yang bersuami kecuali budakbudak yang kamu miliki Allah telah menetapkan hukum itu sebagai ketetapanNya atas kamu Dan dihalalkan bagi kamu selain yang demikian yaitu mencari isteriisteri dengan hartamu untuk dikawini bukan untuk berzina Maka isteriisteri yang telah kamu nikmati campuri di antara mereka berikanlah kepada mereka maharnya dengan sempurna sebagai suatu kewajiban; dan tiadalah mengapa bagi kamu terhadap sesuatu yang kamu telah saling merelakannya sesudah menentukan mahar itu Sesungguhnya Allah Maha Mengetahui lagi Maha Bijaksana• Such an act is not essentially different from fornication or adultery If the woman concerned is pregnant one may not have sexual relations with her until after the birth of her child

شرح وتفسير الربع الثالث من سورة النساء من النساء إلا ما ملكت

Surely Allah is All-Knowing, All-Wise.

5
تفسير قوله تعالى: (والمحصنات من النساء إلا ما ملكت أيمانكم كتاب الله عليكم وأحل لكم ما وراء ذلكم أن تبتغوا بأموالكم محصنين غير مسافحين)
中国语文 - Ma Jian : （他又严禁你们娶）有丈夫的妇女，但你们所管辖的妇女除外；真主以此为你们的定制。 5 If the master allows the woman to marry someone else he ceases to have the right to sexual relations with her but retains the right to have her serve him in other ways
تفسير قوله تعالى: (والمحصنات من النساء إلا ما ملكت أيمانكم كتاب الله عليكم وأحل لكم ما وراء ذلكم أن تبتغوا بأموالكم محصنين غير مسافحين)
366-84, and Rasai'il wa Masa'il, 6th edition, Lahore, 1976, vol
تفسير قوله تعالى: (والمحصنات من النساء إلا ما ملكت أيمانكم كتاب الله عليكم وأحل لكم ما وراء ذلكم أن تبتغوا بأموالكم محصنين غير مسافحين)
Swahili - Al-Barwani : NA WANAWAKE wenye waume isipo kuwa walio milikiwa na mikono yenu ya kulia Ndiyo Sharia ya Mwenyezi Mungu juu yenu Na mmehalilishiwa wasio kuwa hao mtafute kwa mali yenu kwa kuowa pasina kuzini Kama mnavyo starehe nao basi wapeni mahari yao kwa kuwa ni waajibu Wala hapana lawama juu yenu kwa mtakacho kubaliana baada ya kutimiza waajibu Hakika Mwenyezi Mungu ni Mwenye kujua na Mwenye hikima• Abu Hanifah and the jurists of his school are of the opinion that their marriage should remain intact